|
“Those who have not known the
deep intimacy and the intense companionship of happy mutual love
have missed the best thing that life has to give.”
-
Bertrand Russell
Definition of sex
The conception or
definition of sex would at first glance seem to be a strictly
biological task. Yet sex can be defined or characterized at many
levels: chromosomal (‘XX’ or ‘XY’); cellular (egg vs. sperm);
morphological (gonads, genitalia and functional anatomy);
physiological (normal levels) and behavioral (sexuality).
Which is “the”
definition?
Human sexuality
Human sexuality is a
study of human behaviour in relation to an important and
over-powering human need – sex. Sex is part of our life, our
personality, our identity. It is not a subject of isolation, but
a composite of intangibles, the totality of which affects our
life.
Sexuality concerns
with sex, sexual behaviour and it involves a deep pervasive
aspect of the total personality, the sum total of one’s feelings
and behaviour. Sex is an integral part of one’s self.
Sex : characters
Sex is for fun,
pleasure and ecstasy. It is not a function of sexual organs
only. It doesn’t act separately, as other functions of the
body.
Sex
binds concerned together with cords of love, respect, compassion
for the other, gratitude and romance. Sex reflects the unity,
sex reflects the sublime love and sex reflects nature’s way of
delight a human being can experience.
Sex is powerful
enough to blossom the creativity of a human being.
Above all, sex has
the very basis of love, which is nothing but the basic emotion
of a human being. Love is the only satisfying answer to human
existence and to flourish and sustain sex throughout life, love
must be built on the foundation of affection, compassion,
respect, trust and responsibility. Hence sex must not be a
segregated item; it can’t be an object one can bye in the market
because sex is not only the physical pleasure.
Sex : The problem
Does the problem
begin from the definition of sex itself?
It’s like the
definition of health. The materialistic view looks upon the body
made up of several parts and these parts need to be corrected by
hook or crook. When the parts are put in order, health is
bestowed upon.
For the most part,
the popular definition of sex is to have an orgasm. This
definition is a male production! Ejaculation is orgasm, and
that’s sex. This definition makes the whole concept of sex too
narrow. With this definition sex becomes only an aerobic
exercise. With this definition the genitals become some sort of
a machine that must satisfy biological output quotas, or else be
deemed broken and sent to the scrap heap.
An orgasm based
definition is just not realistic. While orgasm is a beautiful
thing to be hold, sex can still be very pleasurable without it!
Sex : The center of
emotions
Sex is a powerful
force of ‘moving’; centrifugal – moving away from the center and
centripetal – moving towards the center. The center is a
‘unitary’ destination, not to be reckoned with!
Sex is a powerful
instinct which can bring onto the surface everything of a human
being! It can ‘uncover’ everything. It can compel every nuance,
every emotion to dance around itself!
When sex is bad,
when sex is a source of unhappiness, it can consume much of the
consciousness, much of the energy and it can make emotions like
anger, shame, humiliation, fear etc. quite energized, causing an
imbalance in sympathetic and parasympathetic nervous system. The
reinforcement of the emotions can be devastating!
Homoeopathic
approach
Homoeopathy
approaches the human sexuality through totality, through
phenomenon and through the pattern of energy that each
individual exhibits. This energy pattern is unique in each
homoeopathic remedy and it is interesting to see the reflection
of it.
1. Lachesis
‘sees’ through, is highly sexual, possessive and wants to keep
his loved ones under tight control. He puts sex to love;
according to him sex is the only way of love. Emissions always
ameliorate him and he can’t control his sexual instinct and
suffers from suppression of sex. He is romantic, joyous,
passionate and ecstatic and the female Lach is mannish
and often takes a lead in sexual activity.
2. Conium
represents imbalance of energy between upper and lower parts of
the body. He is no longer able to draw up energy from the lower
parts to the upper parts. The energy finds its way in emission
on the slightest provocation. Forced abstinence causes sexual
incompetence or / and excessive desire (satyriasis,
nymphomania). The suppressed sexual energy goes deeper to cause
aberrant immune response, to cause cancer.
3.
Fluoric acid is materialistic, libertinistic and hedonist.
He has irresponsible gaiety, an easy going complacency. He is
interested in physical pleasure only without any emotional
involvement. He goes from one sexual partner to another and
suffers from sexually transmitted disorders.
4. Staphysagria
represents a range of action from shyness of the opposite sex to
excessive indulgence in sex. It has unsatisfied sexual urge. Sex
is for the sake of honor in Staph and ‘no’ to sex by other
partner is viewed by him as indignation. He can then show
violent outbursts of passion. Sex then can be harassing for the
partner who has to tolerate the wrath of Staph.
Haughtiness, libertinism and wounded honor characterize
Staph.
5. Lycopodium
represents the right side, the masculinity and this is reflected
in sexual relations. The inner weakness, anticipation and
anxiety of performance tell upon the organ that is unable to
show its worth. Repeated bad experiences makes Lyco
refrain from sex as he wants to keep his honor. Lyco has
both loss of sexual desire and too strong sexual desire. Lyco
is deceptive, a liar and an opportunist. The sense of impotency
inside is reflected to act as bravado outside ‘I-am- potent.’
6. Medorrhinum
we get early sexual awakening, precocity and early indulgence in
sex. The animation, the romanticism, the vivacity allow the
system to develop the sexual relations without any barrier.
The following
rubrics amply demonstrate the sexuality in Medo.
Ø
Homosexuality, Men
Ø
Homosexuality, women
Ø
Lasciviousness,
lustful
Ø
Nymphomania
Ø
Obscene
Ø
Rape, ailments from
Ø
Satyriasis
Ø
Sexual abuse,
ailments from
Ø
Shameless
Ø
Shameless, children,
in
Ø
Masturbation,
disposition to
Ø
Masturbation,
children to
Ø
Sexual desire,
excessive
Ø
Sexual desire,
uncontrollable
Ø
Sexual desire,
insatiable
Ø
Sexual desire, perverted
Ø
Sexual desire,
violent
Owing to
anticipatory anxiety, the anxious and restless attributes,
Medo cannot enjoy the sexual act in a patient way. There is
little foreplay, more hurry and finish! Medo, hence, is
discontented and goes in for multiple partners. Regular visitors
to prostitutes are often Medo. Medo is always
better after discharges (like Lach who is also sexually
oriented).Being passionate, he cannot keep off his sexual
passion for long and go forward. He is able to impress upon
others by virtue of his plump make-up, high-flown language and a
sort of heroic behavior! Medo girls are sensual,
attractive and their body gestures often reflect the sexuality.
Is Medo
representative of the confusion, a male develops (and a woman is
spared) owing to the single urethral tube and a single opening
through which a man has to continue his journey for normal
physiological excretion and for quenching sensual appetite?
Medo does represent this confusion through shifting for the
latter, through development of gonorrhea and through the
consequences of suppression of gonorrhea.
Conclusion
Human sexuality is a
subject of fundamental concern for researchers of many
faculties. Homoeopathic science which focuses on ‘life’ of a
patient has a great armamentarium to treat psycho-sexual
disorders.
A skilful interview
is essential to explore the MAN behind psycho-sexual sickness.
Knowledge of sexuality is a MUST for a homoeopathic physician
who prides himself as a student of holistic therapy! At the same
time he must not make the patient embarrassed by bombardment of
penetrating questions! |